Missa solemnis (Beethoven)
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|by Ludwig van Beethoven|
In this famous portrait of Beethoven by Joseph Karl Stieler, Beethoven can be seen working on the Missa solemnis.
|Order of Mass|
|Rudolf of Austria|
|7 April 1824: St. Petersburg|
The Missa solemnis in D major, Op. 123, is a solemn mass composed by Ludwig van Beethoven from 1819 to 1823. It was first performed on 7 April 1824 in St. Petersburg, Russia, under the auspices of Beethoven's patron Prince Nikolai Galitzin; an incomplete performance was given in Vienna on 7 May 1824, when the Kyrie, Credo, and Agnus Dei were conducted by the composer. It is generally considered one of the composer's supreme achievements and, along with Bach's Mass in B minor, one of the most significant Mass settings of the common practice period.
Despite critical recognition as one of Beethoven's great works from the height of his composing career, Missa solemnis has not achieved the same level of popular attention that many of his symphonies and sonatas have enjoyed. Written around the same time as his Ninth Symphony, it is Beethoven's second setting of the Mass, after his Mass in C major, Op. 86.
The mass is scored for 2 flutes; 2 oboes, 2 clarinets (in A, C, and B♭); 2 bassoons; contrabassoon; 4 horns (in D, E♭, B♭ basso, E, and G); 2 trumpets (D, B♭, and C); alto, tenor, and bass trombone; timpani; organcontinuo; strings (violins I and II, violas, cellos, and basses); soprano, alto, tenor, and bass soloists; and mixed choir.
Like most masses, Beethoven's Missa solemnis is in five movements:
- Kyrie: Perhaps the most traditional movement, the Kyrie is in a traditional ABA′ structure, with stately choral writing in the first section and more contrapuntal voice leading in the Christe section, which also introduces the four vocal soloists.
- Gloria: Quickly shifting textures and themes highlight each portion of the Gloria text, in a beginning to the movement that is almost encyclopedic in its exploration of 3
4 time. The movement ends with the first of the work's two massive fugues, on the text "In gloria Dei patris. Amen", leading into a recapitulation of the initial Gloria text and music.
- Credo: The movement opens with a chord sequence that will be used again in the movement to effect modulations. The Credo, like the Gloria, is an often disorienting, mad rush through the text. The poignant modal harmonies for the "Et incarnatus" yield to ever more expressive heights through the Crucifixus, and into a remarkable, a cappella setting of the "Et resurrexit" that is over almost before it has begun. Most notable about the movement, though, is the closing fugue on "Et vitam venturi saeculi" that includes one of the most difficult passages in the choral repertoire, when the subject returns at doubled tempo for a thrilling conclusion.
The form of the Credo is divided into four parts: (I) allegro ma non troppo through "descendit de coelis" in B♭; (II) "Et incarnatus est" through "Resurrexit" in D; (III) "Et ascendit" through the Credo recapitulation in F; (IV) fugue and coda "Et vitam venturi saeculi, amen" in B♭.
- Sanctus: Up until the Benedictus of the Sanctus, the Missa solemnis is of fairly normal classical proportions. But then, after an orchestral preludio, a solo violin enters in its highest range—representing the Holy Spirit descending to earth—and begins the mass's most transcendently beautiful music, in a remarkably long extension of the text.
- Agnus Dei: A setting of the plea "miserere nobis" (have mercy on us) that begins with the men's voices alone in B minor yields, eventually, to a bright D major prayer "dona nobis pacem" ("grant us peace") in a pastoral mode. After some fugal development, it is suddenly and dramatically interrupted by martial sounds (a convention in the 18th century, as in Haydn's Missa in tempore belli), but after repeated pleas of "miserere", eventually recovers and brings itself to a stately conclusion.
The orchestration of the piece features a quartet of vocal soloists, a substantial chorus, and the full orchestra, and each at times is used in virtuosic, textural, and melodic capacities. The writing displays Beethoven's characteristic disregard for the performer, and is in several places both technically and physically exacting, with many sudden changes of dynamic, metre and tempo. This is consistent throughout, starting with the opening Kyrie where the syllables Ky-ri are delivered either forte or with sforzando, but the final e is piano. As noted above, the reprise of the Et vitam venturi fugue is particularly taxing, being both subtly different from the previous statements of the theme and counter-theme, and delivered at around twice the speed.
A typical performance of the complete work runs 80 to 85 minutes. The difficulty of the piece combined with the requirements for a full orchestra, large chorus, and highly trained soloists, both vocal and instrumental, mean that it is not often performed by amateur or semi-professional ensembles.
The work was dedicated to Archduke Rudolf of Austria, archbishop of Olomouc, Beethoven's foremost patron as well as pupil and friend. The copy presented to Rudolf was inscribed "Von Herzen—Möge es wieder—Zu Herzen gehn!" ("From the heart – may it return to the heart!") 
Some critics have been troubled that, as Theodor W. Adorno put it, "there is something peculiar about the Missa solemnis." In many ways, it is an atypical work, even for Beethoven. Missing is the sustained exploration of themes through development that is one of Beethoven's hallmarks. The massive fugues at the end of the Gloria and Credo align it with the work of his late period—but his simultaneous interest in the theme and variations form is absent. Instead, the Missa presents a continuous musical narrative, almost without repetition, particularly in the Gloria and Credo, the two longest movements. The style, Adorno has noted, is close to treatment of themes in imitation that one finds in the Flemish masters such as Josquin des Prez and Johannes Ockeghem, but it is unclear whether Beethoven was consciously imitating their techniques to meet the peculiar demands of the Mass text. Donald Tovey has connected Beethoven to the earlier tradition in a different way:
- ^ Elliot Forbes (ed.), Thayer's Life of Beethoven, Princeton, 1970, vol. II, p. 908, p. 925
- ^ See Beethoven: Missa solemnis, Op. 123, Kyrie; Tutzing: Schneider, 1965; facsimile ed.
- ^ Gutmann, Peter. "Ludwig van Beethoven: Missa Solemnis". Classical Notes. Retrieved 8 September 2011.
- ^ Adorno, Theodor W. Alienated Masterpiece: The Missa Solemnis. Essays on Music. University of California Press. 2002. p. 570.